steveoffice
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I agree the neoliberal model for development doesn't work for poor countries.
doesnt work for not poor countries either
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I agree the neoliberal model for development doesn't work for poor countries.
Sustainability is made a lot easier by:
- Reducing waste (in the US something like 20-25% of emissions are attributable to things that are thrown out or used unnecessarily)
- Reducing wealth gaps (the rich disproportionately use way too much, in the USA if the top 10% of wealthy people used as much as the next top 10% of wealthy people there'd be a reduction in emissions by ~15%), conversely poorer people buy less, waste less and are largely buying products involved in economies of scale
- Protecting natural areas and making these resilient through removing human interference, guarding against pollution, etc
- Changing habits en masse (ie, restricting beef, ending fuel subsidies, etc)
None of these are particular to any ideology, well perhaps reducing wealth gaps is anti-capitalist but oh well.
The ideas that sustainability and ending fossil fuel dependence is anathema to global progress, that we can thank extractive capitalism and neoliberalism for 'our miraculous modern world', that everything is getting better all the time and we should all be grateful for the rising tide lifting all boats - these ideas are false and serve to further the profoundly unsustainable and unjust status quo by saying that there's no other way of ordering society and still providing people with a good life. These ideas have been promoted by big oil for decades to paralyze action on climate, even as there's an increasing recognition that the climate crisis is very bad.
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Our 'ridiculously luxurious' and 'miraculous' modern world is built on trillions in wealth transfers from the global south, trillions in natural resources stolen from Indigenous Peoples, and trillions in slave labour. Climate change is chickens coming home to roost, and rethinking the way our economy has failed to distribute progress equally across society is good, actually.
Aside from the obvious fact that I put enough ideas to fill several tomes into a post that I wrote in ten minutes, mainly because I think about this stuff a lot, I am making an a priori argument, which is naturally reductivist, but the fact of which doesn't make it incorrect. In fact, that's how most ideas start.Chiming in as someone who works on a historical period (and on a period, more specifically, that marked a transition from early modernity to nascent capitalism):
Even if this post seems largely accurate, it nonetheless relies on a reductive view of the historical past versus our present moment. I don't mean to ignore that a lot of us enjoy levels of comfort and leisure time that were unthinkable for most in previous centuries. I also don't mean to ignore that the rate and speed of travel (both of people and of goods) are incredibly high now compared to the past. But the very fact that I have to make those caveats reveals the pressure of making absolute distinctions between our present and some sweeping gesture toward the pre-modern past. Not all life was miserable and wretched in the past. And people weren't as siloed in the past as this kind of remark implies. You can find a distinction between the ethos of insularity vs. the allure/dangers of travel in Virgil's poetry (and the distinction is sometimes clearly marked as a tenuous one, with the supposed happiness of rural life disavowing knowledge of foreign affairs that nonetheless registers clearly).
I'm not intending this as a pedantic correction. I'm suggesting that the kind of sweeping aside of historical lessons to demarcate our own era as so singularly different has political effects. That effect is to somehow downplay the constant work of renegotiating and recalibrating what we need to do--at both the individual and collective level. In this particular post, what we have is a kind of all-or-nothing claim. I do acknowledge that the all-or-nothing claim might be more appealing than feel-good responsible consumerism. But the all-or-nothing claim ultimately serves as an alibi for the same thing that the feel-good bullshit is appealing to: since we're not going to shut everything down and live as we did in a make-believe wretched past, then we might as well (shrug? buy stuff?).
To put it a different way, the flipside of this same kind of ahistorical gesture in the name of historicity is bullshit like pretend caveman diets. In that instance, the fantasy is that the (make-believe) past really was healthier and better. But the only way to replicate that past is through stupid individual acts of lifestyle choices and consumerism--since we're not all going to collectively revert to pretend caveman life on a mass/economic scale.
Maybe I'm indulging in my own fantasy when I believe that a more accurate sense of the historical past in relation to our own moment should facilitate more accurate political thinking. But I guess I'm kind of committed to that as more than a fantasy.
I just worry about the rise fascism with a "green" face. I mean if there's limed resources and it's an existential threat best the state controls and protects the resources of the nation. Mondays...
Jane Goodall recently said that sustainability wouldn't be a problem if we had a much smaller population. Which is true, but not very helpful unless you want to engage in genocide. When I read people like Fok write what he writes, that also seems unhelpful to me. What's frivolous consumption for some people (cheap t-shirts or whatever) is a matter of food, housing, and basic medical needs for someone in another country. And yet, it takes a lot of resources to make that t-shirt. I don't know how you square those things with sustainability, although I don't think it has to be a black and white issue. You can have degrees of sustainability.
I don't disagree with Jane Goodall, and that was one of the unthinkable solutions that I was talking about.
I simply don't believe that sustainability is possible in the world we live in today, barring solutions like "Kill them all", or at least "let them all die", which I think that we can all agree is maniacal and not generally considered okay.
I also agree with the second part of your paragraph.
We basically have an overconstrained problem here. I honestly think that we have to think beyond the ecosystem of the earth to sustain the earth.
I don't know if you guys have watched "The Expanse", but I sorta think that if we are lucky, and don't completely blow everything up, or simply just die fast enough that we don't have to worry about the basic thermodynamic quandry that we live in, that our "world" could look something like that. Appparently, Jeff Bezos is interested in space for similar reasons. I'd love to talk to him about that. I left academia in part, as I've written before, because I was tired of all the bureaucratic bullshit, but the second part was because of the timidity vision in the minds of those who are supposed to be our best and brightest. But if Jeff Bezos can get nuclear generators (or something else) into space to either produce energy without risking continental scale devastation, or to harness more power from the sun, I'd be up for the adventure.
We can throw out the sweeping claims about history part, then. My main clarion calls are:I know you know a lot about the science when it comes to climate change. I don't know if compressing a lot of that info into a few paragraphs requires sweeping claims about history. If it does, then that goes along with my complaints about appeals to history and their political effects.