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Huh? I'm pretty certain you don't understand postmodernism. Why not go to the source and read some books?
Why do you presume I'm unfamiliar with postmodernism? If you'd like, rebut my existing arguments, or make your own, and I will attempt to rebut those.
Let's take Foucault's genealogical analysis as a starting point: he argues that an examination of existing and past norms reveals that they were not rationally derived from absolute truths, and thus, we should not pretend as if absolute truths exist, and we should each attempt to 'self-create' rather than be bound by the norms of our time and place.
This is a bad argument for lots of reasons:
1. Any analysis of the connection between social norms and absolute truths will necessarily depend on inferences as to individual psychology. Human psychology being as hazy as it is, such inferences aren't very useful for proving facts about the external world. Heck, inferences as to human psychology aren't very useful for proving facts about human psychology.
2. Moreover, even if he shows that certain norms are not rationally derived from certain absolute truths, doing so will not show that those norms might be derived from other absolute truths that are simply unknown.
3. And even if *all* existing and previous social norms can be shown not to be rationally derivable from any absolute truths, that still doesn't prove that absolute truths don't exist.
4. But the most fatal flaw of Foucault's argument is the contradictory nature of his conclusion. In order for his conclusion, that we should embark on self-creation (whatever that is), to be good advice, it must itself constitute a truth. Another way to look at it is this: (1) if it is not true that we should embark on self-creation, then Foucalt is wrong; (2) if it is true, he is also wrong.