Fuuma
Franchouillard Modasse
- Joined
- Dec 20, 2004
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Reposted without modifications (spelling and grammatical mistakes still intact yo!) from the white shirt thread. The point is to separate this discussion from the advice thread but to be able to direct posters who do not understand what is going on here. If you don't care about that well that's all dandy, just don't bother with the thread.
"You and several others, maybe including some of the “forum elders”, are fundamentally misunderstanding what is going on here and in other similar threads started by the aforementioned elders. While you may see these threads as imparting some sort of absolute, objective and universal set of rules and practices without providing any justification for why it is so (let’s call this the Platonic approach, nothing to do with not getting laid) what you have is in reality similar to Aristotelian ethics. Instead of scrapping what is currently believed to be true and what is put in practice and trying to end up with a new set of absolutely proven rules demonstrated through a long and tedious argumentative chain we start with the end result and work backward, resolving contradictions as we go along. This is called methodological conservatism and is very appropriate for MC. The way it goes is that you acknowledge that you live in a certain society, in a certain time and at a certain place but that what you are trying to do is to give people the tools to deal with that specific context anyway, you make no pretense of going for the absolute and universal (like Plato did) and you don’t attack the whole social edifice anyway but systematize what is the good in this specific context. You go with what the wise (those that are respected and have well thought out opinions) and the many (consensual statements that the populace can easily go for like “we dress to look good”) believe in and work from there to develop a coherent set of principles that others may adopt to have a praxis of dressing well. Now Aristotle was quite adamant that your values were the result of your education and that you weren’t fundamentally virtuous or lacking in virtue, he however basically thought that it was pretty useless to try to change the non-virtuous as they were fucked up for life or something equally silly. It is also why he doesn’t care about justifying certain statements he makes, if you’re an ok dude you’re supposed to agree with him and go along.
Applying this to what is happening in MC should be quite easy but let me spell it out for you: people that are generally recognized as dressing well and making well thought-out points about dressing are dropping knowledge to help the mass of awful to decent MC dressers dress better in an MC context (so no claim to universality, timelessness or any other drivel should be believed to be anything but rhetorical), this also serves them to resolve their diverging opinions and coalesce MC-knowledge into a coherent set of practices that is relatively easily applicable. They will probably fail to help most of you because your aesthetic education was a failure and these things are hard to rectify. Stuff is still interesting. There are several important problems with Aristotelian ethics and the subject/object Cartesian distinction of someone from outside looking in rationally and methodically at the world and making dispassionate observation about objects to learn their properties (Heidegger basically destroyed the whole thing in Being and Time), they also apply here, this isn’t really too important right now as most MCers need such help to grow into looking like something beside Christmas trees of fabric. "
"You and several others, maybe including some of the “forum elders”, are fundamentally misunderstanding what is going on here and in other similar threads started by the aforementioned elders. While you may see these threads as imparting some sort of absolute, objective and universal set of rules and practices without providing any justification for why it is so (let’s call this the Platonic approach, nothing to do with not getting laid) what you have is in reality similar to Aristotelian ethics. Instead of scrapping what is currently believed to be true and what is put in practice and trying to end up with a new set of absolutely proven rules demonstrated through a long and tedious argumentative chain we start with the end result and work backward, resolving contradictions as we go along. This is called methodological conservatism and is very appropriate for MC. The way it goes is that you acknowledge that you live in a certain society, in a certain time and at a certain place but that what you are trying to do is to give people the tools to deal with that specific context anyway, you make no pretense of going for the absolute and universal (like Plato did) and you don’t attack the whole social edifice anyway but systematize what is the good in this specific context. You go with what the wise (those that are respected and have well thought out opinions) and the many (consensual statements that the populace can easily go for like “we dress to look good”) believe in and work from there to develop a coherent set of principles that others may adopt to have a praxis of dressing well. Now Aristotle was quite adamant that your values were the result of your education and that you weren’t fundamentally virtuous or lacking in virtue, he however basically thought that it was pretty useless to try to change the non-virtuous as they were fucked up for life or something equally silly. It is also why he doesn’t care about justifying certain statements he makes, if you’re an ok dude you’re supposed to agree with him and go along.
Applying this to what is happening in MC should be quite easy but let me spell it out for you: people that are generally recognized as dressing well and making well thought-out points about dressing are dropping knowledge to help the mass of awful to decent MC dressers dress better in an MC context (so no claim to universality, timelessness or any other drivel should be believed to be anything but rhetorical), this also serves them to resolve their diverging opinions and coalesce MC-knowledge into a coherent set of practices that is relatively easily applicable. They will probably fail to help most of you because your aesthetic education was a failure and these things are hard to rectify. Stuff is still interesting. There are several important problems with Aristotelian ethics and the subject/object Cartesian distinction of someone from outside looking in rationally and methodically at the world and making dispassionate observation about objects to learn their properties (Heidegger basically destroyed the whole thing in Being and Time), they also apply here, this isn’t really too important right now as most MCers need such help to grow into looking like something beside Christmas trees of fabric. "