RJmanbearpig
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Detente, dude, it's all about the detente.
But he is so repulsive.
STYLE. COMMUNITY. GREAT CLOTHING.
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Detente, dude, it's all about the detente.
But he is so repulsive.
Would Nixon be better? Brezhnev? Gromyko?
Would Nixon be better? Brezhnev? Gromyko?
[to Gen. Gogol, after throwing the ATAC system over a cliff]
James Bond: That's detente, comrade; *You* don't have it, *I* don't have it.
[Gen. Gogol laughs]
A dandy assumes a bit of an aristocratic manner by distinguishing himself from the bourgoisie through his refined style and taste in clothing, appreciation of quality and small excentricity in the details of dress.
I would put this a bit differently.
This is an interesting take, but something that would never have occurred to me. I just assumed the Tenniel illustration of the white rabbit symbolized the dandy for FNB even before the existence of the internet, and that this is why he chose it for his avatar. Either way, it's mere conjecture.
How about Gen. Gogol, from the end of For Your Eyes Only?
The dandy appears to be a middle-class creation. Most great dandies were from that class. However, there are exceptions.
http://www.anu.edu.au/polsci/marx/cl...manifesto.htmlThe bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his "natural superiors", and has left no other nexus between people than naked self-interest, than callous "cash payment". It has drowned out the most heavenly ecstacies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom -- Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.[…]
The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real condition of life and his relations with his kind.
The need of a constantly expanding market for its products chases the bourgeoisie over the entire surface of the globe. It must nestle everywhere, settle everywhere, establish connections everywhere.
The bourgeoisie has, through its exploitation of the world market, given a cosmopolitan character to production and consumption in every country. To the great chagrin of reactionaries, it has drawn from under the feet of industry the national ground on which it stood. All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilized nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the production of the country, we find new wants, requiring for their satisfaction the products of distant lands and climes. In place of the old local and national seclusion and self-sufficiency, we have intercourse in every direction, universal inter-dependence of nations. And as in material, so also in intellectual production. The intellectual creations of individual nations become common property. National one-sidedness and narrow-mindedness become more and more impossible, and from the numerous national and local literatures, there arises a world literature.
The bourgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into civilization. The cheap prices of commodities are the heavy artillery with which it forces the barbarians' intensely obstinate hatred of foreigners to capitulate. It compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image.[...]
This is an interesting take, but something that would never have occurred to me. I just assumed the Tenniel illustration of the white rabbit symbolized the dandy for FNB even before the existence of the internet, and that this is why he chose it for his avatar. Either way, it's mere conjecture. By the way, I didn't know you were that much younger than me. I was about 14 when Star Wars came out, which makes you only half my age.
It's not only conjecture it's context. If the viewpoint stems from a concern over what others' think and a desire to prove to that audience that you are acceptable, then the rabbit vest could cause resentment.