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Originally Posted by
why 
I can't tell if you're being sarcastic or not. I think Dadaism was the tip-off, but I'm not sure.
Well it seems no mean coincidence that Van Gogh and the Impressionists occured right when photography was taking off as an art form-- almost as if the existance of photography relieved painting of its duty to capture life realistically.
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Michael Angelo's forms are full of gusto. They every where obtrude the sense of power upon the eye. His limbs convey an idea of muscular strength, of moral grandeur, and even of intellectual dignity: they are firm, commanding, broad, and massy, capable of executing with ease the determined purposes of the will. His faces have no other expression than his figures, conscious power and capacity . They appear only to think what they shall do, and to know that they can do it. This is what is meant by saying that his style is hard and masculine. It is the reverse of Correggio's, which is effeminate. That is, the gusto of Michael Angelo consists in expressing energy of will without proportionable sensibility, Correggio's in expressing exquisite sensibility without energy of will. In Correggio's faces as well as figures we see neither bones nor muscles, but then what a soul is there, full of sweetness and of grace -- pure, playful, soft, angelical! There is sentiment enough in a hand painted by Correggio to set up a school of history painters. Whenever we look at the hands of Correggio's woman or of Raphael's we always wish to touch them.[/i]
The statue of David is one of the most recognizable works of Western art, and I've sometimes wondered,
where exactly does the artistry lie? On the face of it, it would seem to be a triumph of technicalism every bit as much as photorealistic painting. But then you compare it to a million lowly cast-bronze commission works where the figures carry absolutely no weight, and you see the artistry is subtle but real, even if not immediately apparent to an art pleb like myself.