Recently, I've developed an interest in philosophy (knowing me, it probably won't last long). My current reading list includes several newspaper and magazine articles and Marcus Aurelius's Meditations. Any recommendations as to what I should continue with? I doubt I could even remotely understand Plato's Republic or any works of that level of depth. Anything even remotely philosophical is fine; there's no specific school of thought that I want to focus on.
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Philosophy Readings
post #2 of 59
6/30/10 at 9:06pm
There's a series of books that are essentially Cliff's Notes for major thinkers that might be worth checking out. It sounds funny, but they're basically graphic novels that give an overview of the major facets of the philosopher's work.
They're not going to give you a thorough understanding of a philosopher, but if you don't have much experience with philosophy, and you're not the type who is likely to pore over a philosopher's works, they're pretty good for gaining a broad understanding of their ideas. I first heard of the books through one of my philosophy professors who gave me one as a sort of tongue-in-cheek gift when I left for grad school.
They're called Xxxxx for Beginners, e.g. Foucault for Beginners.
They're not going to give you a thorough understanding of a philosopher, but if you don't have much experience with philosophy, and you're not the type who is likely to pore over a philosopher's works, they're pretty good for gaining a broad understanding of their ideas. I first heard of the books through one of my philosophy professors who gave me one as a sort of tongue-in-cheek gift when I left for grad school.
They're called Xxxxx for Beginners, e.g. Foucault for Beginners.
post #3 of 59
6/30/10 at 9:26pm
- Piobaire
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post #4 of 59
6/30/10 at 9:29pm
Plato's Republic is not difficult, btw, compared to most philosophers.
Check out Plato's Symposium, that's pretty simple. I also enjoyed de Montaigne's Essays and John Locke, for some basics. Nietzsche's "Genealogy of Morals" is really interesting but a bit denser, as is my favorite, Camus' Myth of Sisyphus.
Check out Plato's Symposium, that's pretty simple. I also enjoyed de Montaigne's Essays and John Locke, for some basics. Nietzsche's "Genealogy of Morals" is really interesting but a bit denser, as is my favorite, Camus' Myth of Sisyphus.
post #5 of 59
6/30/10 at 9:31pm
- kwilkinson
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Quote:
Plato's Republic is not difficult, btw, compared to most philosophers.
Check out Plato's Symposium, that's pretty simple. I also enjoyed de Montaigne's Essays and John Locke, for some basics. Nietzsche's "Genealogy of Morals" is really interesting but a bit denser, as is my favorite, Camus' Myth of Sisyphus.
Check out Plato's Symposium, that's pretty simple. I also enjoyed de Montaigne's Essays and John Locke, for some basics. Nietzsche's "Genealogy of Morals" is really interesting but a bit denser, as is my favorite, Camus' Myth of Sisyphus.
I luv teh Symposium. Had to read it my freshman year. Great read.
post #6 of 59
6/30/10 at 9:35pm
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post #7 of 59
6/30/10 at 9:36pm
post #8 of 59
6/30/10 at 9:40pm
Yeah, for plain-language philosophy, the Socratic dialogues are hard to beat. By sussing out every blind alley in every argument, even trying to resolve a question like "what is courage?"- interesting enough in and of itself- also becomes an object lesson in critical thinking.
They're also- unexpectedly- sometimes quite humorous.
They're also- unexpectedly- sometimes quite humorous.
post #9 of 59
6/30/10 at 9:45pm
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post #10 of 59
6/30/10 at 9:47pm
"What is called thinking" is actually a great place to start, and not nearly as intimidating as something like Being and Time.
Of course, there are some philosophers who manage to write with some amount of panache (Nietzsche and Kierkegaard) and others who tend to be more dry and academic (Kant). While a hobbyist should certainly know of Kant's philosophy, perhaps it is not necessary to dive into his ouevre head-first.
I also recall Hegel's Phenomenology of the Soul as being a fascinating read.
post #11 of 59
6/30/10 at 10:17pm
I'm going to quote my own post from a while back:
And then a post (not mine) from another forum I lurk on:
Ancients
This is some interesting things. Who'd have thought that we'd still be
talking about their thoughts 2500 years later? Not them! Anyway, read
some Plato and Aristotle. Just because Hackett is great, they publish
a nice anthology of ancient philosophy (under some name that I can't
remember) that includes a bunch of pre-Socratic fragments, a ton of
Plato's dialogues (including the entirety of Republic), and a great
set of selections from Aristotle. Read what you like, but from Plato,
at least read the Timaeus, Phaedo, Crito, Meno, the first part of the
Parmenides, Apology, and Republic. From Aristotle, focus on the
Metaphysics and Nicomachean Ethics, but pay attention to the Physics.
If you only read two works, read the tetralogy of dialogues (I'm
cheating) concerning the death of Socrates: Euthyphro, Apology, Crito,
Meno, and Phaedo. Also, read selections from Aristotle's Metaphysics;
primarily, the bit on change.
Moderns
For reference, the modern period begins with Rene Descartes, and ends
with Immanuel Kant. Confusing, but there you go. With Descartes, you
should read the Meditations and the Discourse on Method. Get the
Cambridge edition of the Meditations since it has a selection from the
Objections and Replies, which will help explain what Descartes was on
about. Leibniz is an amazingly influential figure, and I think that
you might want to read the Monadology. It's short, and I'll look
through my Leibniz selections and see if I can dig up anything as
interesting as that, but it's no big deal if you read nothing else of
his. This gets you two of the three rationalist thinkers (the other is
Spinoza, who is pretty cool, actually)
Let's move to the empiricists. Berkeley (pronounced Barkley) is pretty
awesome, so you might want to read Three Dialogues. It's a special
English brand of crazy. Still, it's a good romp and it's fascinating.
There's also David Hume, who is the patron saint of early analytic
philosophy. Just take up his Enquiry Concerning Human Understanding.
He's got a way with words, too, and you'll enjoy it.
If you only read two works, read Descartes' Meditations and Hume's Enquiry.
Kant
Well, here we are. The big one. He wrote a ton of major works (the
Critiques of Pure and Practical Reason, among others, are seminal
works of philosophy), but all anyone needs to read is the Prolegomena
to any Future Metaphysics. You might want to read the Critiques later,
but they are not necessary at all. If you have an interest in ethics,
read the Grounding for the Metaphysics of Morals. This is all the Kant
you'll need. The Prolegomena, though, is damn important.
At this point, you should be on good enough ground to read almost
anything in contemporary philosophy, but be warned: most everyone
you'll want to read read much more than what I've recommended. Still,
unless you find one figure so interesting that you want to read into
their works, this is a good enough foundation for beginning a study of
philosophy. You should go back and read other things, but you don't
necessarily have to.
I recommend starting with modern stuff with some fun things like
Friedrich Nietzsche (The Gay Science is a philosophical amusement
park), Peter Strawson (Individuals is such an interesting little
book), Ludwig Wittgenstein (he'll destroy all your preconceptions
about philosophy), Martin Heidegger (okay, not as fun, but read What
is Metaphysics?, since Being and Time is murder), Albert Camus (The
Myth of Sisyphus is a brilliantly uplifting work), Daniel Dennett
(Consciousness Explained is good, and Elbow Room and Freedom Evolves
are interesting if you're curious about free will) and Richard Rorty
(Read, at least, Philosophy and the Mirror of Nature). Hilary Putnam,
Donald Davidson, and Thomas Nagel are pretty interesting, as well. If
anyone is curious, I can type up a survey of analytic philosophy, but
I'm too lazy to do that now.
The Preliminaries
First of all, you need to do three things: find a symbolic logic
textbook, reread Hume's Enquiry, and keep in mind the
analytic/synthetic distinction that Kant developed. For a logic book,
go to your philosophy section of the library and look through them
until you find something that looks good to you. You don't need to
become an expert, but you do need to be able to follow a logical
proof. This looks like it might push you in the right direction.
The Foundations
It all started when Frege made some major developments concerning
mathematical logic. He was a mathematician, but his works are
important. Of course, they are more important for their historical
value, but nonetheless they are crucial. Read Anthony Kenny's book on
Frege for a good introduction. It's all you need. If you must read
Frege, the essay On Sense and Reference is a place to start. Unless
you're deeply interested in Frege, you don't need to read his works on
formal logic, since the notation is really archaic. Kenny does a good
enough job of it, anyway.
Then, we've got good ol' Bertrand Russell. He was a fucking smart
dude, and wrote a lot (and lived very long), but I think the most you
need to read to be acquainted with him is the essay 'On Referring,'
which is fantastically important and you'll at least see veiled
references to it for the rest of your philosophical life. Of course,
if you're more interested, read the lectures Philosophy of Logical
Atomism, which sets forth his idea of an ideal language. He wrote a
ton, but I can't name anything else off the top of my head. I'm not
that fascinated with Russell.
While Frege and Russell were preoccupied with logic, G.E. Moore had no
use for the complexities and contempt for natural language that they
had. He was a 'common sense' philosopher, and he's actually rather
interesting. Grab a few of his essays, such as In Defense of Common
Sense and Proof of an External World. If you are interested in ethics,
you need to read Pricipia Ethica. Yesterday. As a response to his
ideas (which are incredibly compelling), read O.K. Bouwsma's Moore's
Theory of Sense Data (a short essay), if you can find it. It'll help
you understand Moore as a philosopher.
Some context is in order: Russell and G.E. Moore were reacting against
a very specific movement in British philosophy: British idealism,
exemplified by J.M.E. McTaggart (the M. stands for...McTaggart) and
F.H. Bradley. Moore allegedly instigated the revolt against
Hegelianism and sparked analytic philosophy, but I'm not too up on
that bit of history.
Wittgenstein was interesting. You don't need to read the Tractatus
Logico-Philosophicus, but you should. It's essentially ideal language
philosophy with an eye towards dissolving philosophy and a bunch of
bizarre references to Kierkegaard and Schopenhauer. Yeah. Read it,
since it's interesting, but get some commentary on it. I can't
recommend one, but realize it's really complicated.
If you read only two works, read the Moore essays and On Referring.
Logical Positivism
The less we talk about this, the better. They were essentially a bunch
of German philosophers who worshiped Wittgenstein's Tractatus and
elevated science up above all other forms of inquiry. The problem? Not
a one had any idea how science worked. Still, it's important, so you
might want to be familiar with it. Rudolf Carnap had an essay, The
Elimination of Metaphysics Through the Logical Analysis of Language,
which you should read. It will explain why many analytics ignore and
condemn continental philosophy (it's utterly maddening how much
influence these guys have had), as well as give you a good view of
what positivism is. Then, read A.J. Ayer's Language, Truth, and Logic.
Now, run very far away and never make the same mistakes these guys did.
Ordinary Language Philosophy
Finally! Something productive! This stuff is quite a bit different
from the other philosophies, since it ignores the whole quest for a
logically perfect language and tries to make sure we use our own
language properly. Here, we get J.L. Austin, Gilbert Ryle, Peter
Strawson, and a whole host of others. Ludwig Wittgenstein (the later)
might be put here, and he certainly has affinities with these guys.
They wanted to stop us from making mistakes (in Ryle's terminology) or
keep us from confusion (in Wittgenstein's). We need to learn how to
talk before we can tackle philosophical problems, and I think a
particularly clear example is Strawson's Individuals. He talks about
how we end up talking about people, not as minds and bodies, but
rather as individuals. He builds a metaphysics from it, and unlike the
positivists he didn't think that metaphysics was nonsense. This is not
a view universally held, but I think it's a good contrast to the
positivists.
Anyway, some canonical books you should read are J.L. Austin's Sense
and Sensibilia, Strawson's Individuals, and Ludwig Wittgenstein's
Philosophical Investigations. Read the Investigations, at the very
least.
America
Many Americans got in on the act, especially after Carnap and Co. had
moved to America from Germany. W.V. Quine, for instance, was
incredibly important, and you should read a few of his essays:
Ontological Relativity, Epistemology Naturalized, and Two Dogmas of
Empiricism. The last essay is his most important work, so read it. You
thought nobody could disagree with Kant on the analytic/synthetic
distinction? Quine did. He's really interesting, and you should read
these essays. Get some collections and dig in. He's good.
Other Americans include Hilary Putnam (changes his views biweekly),
who, along with Quine, came up with the indispensability thesis in
philosophy of mathematics. He also helped develop functionalism,
semantic responses to skepticism (resulting in semantic externalism),
and the causal theory of meaning, among other things. Saul Kripke is a
major figure, and most of modern metaphysics makes reference to his
book Naming and Necessity. It's complicated, and requires a bit of
modal logic, though. You could probably get a good amount from David
Chalmers' The Conscious Mind and then go back through it. Don't read
Wittgenstein on Rules and Private Language. Ever. Thomas Nagel's The
View from Nowhere is important and the ideas are good, and the
questions he raises are ones every philosopher should grapple with.
Read it. There's also John Searle, a student of J.L. Austin, who wrote
a book on speech acts and a book on intentionality. Good stuff.
As for some personal favorites, Richard Rorty and Donald Davidson are
brilliant. Philosophy and the Mirror of Nature will change the way you
think about philosophy, even though Rorty's views have changed since
then. He's a rather idiosyncratic thinker, so you should not accept
his readings of philosophers as anything other than Rorty's readings.
If you are sincerely interested, read the philosophers he writes
about. He's great, though. Davidson was relatively close to Rorty, and
you'll see this pretty quickly. There are some nice collections, and
Inquiries into Truth and Interpretation as well as Subjective,
Intersubjective, Objective have some great essays.
Epistemology
Since I hope to get into a graduate program to study this, here's my
thoughts on the subject. There are a few major themes that keep
arising in contemporary philosophy that become quite clear here, such
as internalism/externalism. The major schools are foundationalism
(represented by Roderick Chisholm and C.I. Lewis), coherentism
(represented by folks like Keith Lehrer, William Alston, early
Laurence Bonjour, and to some extent Quine), reliabilism (Alvin
Goldman and, I believe, Alvin Plantinga), and various rather
idiosyncratic brands of epistemology. Naturalism (Quine is big here,
as is Goldman and Hilary Kornblith) tries to turn epistemology into a
scientific discipline, pragmatism (Richard Rorty and Hilary Putnam,
among others) tries to revive James, Peirce, and Dewey in attempts to
understand philosophy, and contextualism (Wittgenstein, primarily,
though Keith DeRose is big here) puts our beliefs in context. The
latter two views are deeply connected (David Annis, a contextualist,
though he's quite different from DeRose and I think that he's closer
to Wittgenstein, puts Peirce and Karl Popper as the source of the
ideas), but still different. Richard Rorty's Philosophy and the Mirror
of Nature is essential here. Oh, and by the way, there's a dude named
Edmund Gettier who published one paper. It's in every anthology
available, and it's two pages long. It must be read by everyone who is
interested in epistemology.
In the end, grab an anthology that looks good to you. There are
bunches, so don't hesitate to run to a library and look through a few.
The Stanford Encyclopedia has a bunch of entries that can shed some
light on the subject and give you a better starting point than this.
Start with http://plato.stanford.edu/entries/knowledge-analysis/ and
then move on to http://plato.stanford.edu/entries/justep-foundational/
and http://plato.stanford.edu/entries/justep-coherence/ for a good
overview of the subject.
Oh, and here's a treat: http://www.blackwell-synergy.com/to...9/1?cookieSet=1
The entirety of an issue of Philosophical Perspectives dealing with
epistemology. Dig in.
Philosophy of Science
I'd recommend a textbook, but I can't remember which one we used. It
was damn good, though, and I'm certain somebody else can name some
good ones. Anyway, this was a big field, and it's really interesting
today. Some texts that might help illuminate the field: Karl Popper
was a big player here. His Logic of Scientific Discovery is
interesting and the caricatures that critics paint are totally off.
He's still wrong, though. Anyway, it's important. One book that
revolutionized the field was Thomas Kuhn's Structure of Scientific
Revolutions. If you read any philosophy of science, read this. It's
that important. Imre Lakatos and Paul Feyerabend were relatively close
and started off as followers and students of Popper, but changed.
Lakatos' Methodology and Scientific Research Programmes is a brilliant
work, and easily one of the best in the field. Currently, I'm reading
Feyerabend's Against Method, which is subtitled An Anarchistic Theory
of Knowledge. Yeah. He's insane, yet rather spot-on about some things.
It's a blast to read so far.
Things have moved away from method towards issues within the sciences.
I'm acquainted with philosophy of physics, but sadly I cannot
recommend any good books, since ours weren't that good. If you know
some contemporary physics, it's really nifty and neat to deal with.
It's tough as nails, though, and at a certain point you just want to
throw your hands up in the air and go "what the fuck, guys?" Someone
else can probably recommend something good. This is a request, as
well.
Philosophy of Mind
Another branch that is as interesting as epistemology. Also, I know a
bit about it. David Chalmers edited a spectacular reader, and it's got
all the heavy hitters: Thomas Nagel (What is it like to be a bat?),
Gilbert Ryle (Descartes' myth), Daniel Dennett (Quining qualia), Paul
Churchland (Eliminative materialism and the propositional attitudes),
Frank Jackson (Epiphenomenal qualia), Chalmers himself (Consciousness
and its place in nature), and tons of other cool bits. It is a good
reader, but it's heavy. And a bit costly. Still, it's a great place to
start.
I haven't read any of the textbooks on the subject, but Jaegwon Kim
has one and I've heard good things about it. I don't know anything
about Susan Blackmore's book. If you're interested in any single
philosopher, here's some recommendations. Daniel Dennett is the 500lb
gorilla of philosophy of mind. A student of Gilbert Ryle (who wrote
the book Two Concepts of Mind), his masterworks include The
Intentional Stance and Consciousness Explained. He's a great starting
point, since he's so influential and interesting. Paul and Patricia
Churchland are essentially the torchbearers of eliminative materialism
(there is no mind). Grab Neurophilosophy, as well as Matter and
Consciousness. I recommend the latter. Interestingly, the fathers of
eliminative materialism? Paul Feyerabend and Richard Rorty. David
Chalmers is another big hitter here, and pretty recent. His book The
Conscious Mind is what got me interested in the field, and he offers
up a dualistic (though naturalized) solution to consciousness. John
Searle has written on the subject, and Rediscovery of the Mind, or so
I am told, is a pretty good work. I haven't read it, though knowing
Searle it's got some good stuff in it.
The subject is vast, and there's a reason it's so popular: it's so
fucking interesting. For a change, read some Hubert Dreyfus (he has
written about A.I.), John Haugeland (his essay The Intentionality
All-Stars is really good), as well as some Wittgenstein (the
Investigations have some material on the mind) and Davidson (he has a
few essays on the subject).
And that, as they say, is that. I'm interested in language, as well,
but I'm pretty unacquainted with much beyond ordinary language and
Wittgenstein.
----
I'm really racking my brain to think of significant things you left
out, but I can't come up with much as far as primary literature goes.
I mean, there's lots of stuff to read in connection to Frege and early
analytic philosophy (Whitehead and Ramsey come to mind; both Godel and
Turing contributed as much to philosophy as they did to mathematical
logic). Hempel should definitely be read alongside Carnap and Ayer.
Brentano is incredibly important for making sense of contemporary
philosophy of mind, but I'm not sure he counts as 'anayltic' in any
strict sense. I'm sure you'll smack yourself in the forehead for
leaving Fodor off that list, but he is definitely in the heavy hitters
category in phil mind. Ned Block certainly deserves to be on that list
too, as do Dretske and Millikan. I'd add that Dewey and James are
worth reading on their own, independent of how later philosophers used
them.
The only glaring omission I can see is a lack of Nelson Goodman, who
was incredibly important in developing a theory of representation and,
relatedly, for offering the new riddle of induction and the grue
paradox. Goodman is pretty standard reading in phil mind, phil
language, and phil science, so he should definitely be on your list,
especially since one of the main themes you focus on are reactions to
the analytic/synthetic distinction. Goodman also rejects the
distinction, but takes it in an even more radical direction than
Quine. Fact, Fiction, and Forecast and Ways of World Making are
definitely worth reading. Along similar lines, the Quine/Goodman
response to Carnap is generally contrasted with the Pittsburgh school
of thought (Sellars, Brandom, McDowell), though by the time you get to
those figures the analytic/continental distinction ceases to have any
meaning.
Otherwise, if we are sticking with analytic philosophy the only other
subset I'm really familiar with is pretty specific to my own
interests. Ian Hacking is fairly important in the philosophy of
science, as are most of the names associated with science and
technology studies (Latour, Haraway, etc). But this gets somewhat far
afield of the mainstream list you are developing. Michael Williams
probably doesn't belong on the list, but from your write up I would
suggest you read him; he's a student of Rorty's who decided that
epistemology could be salvaged. He is broadly classified in the
'contextualist' category but takes a radically different approach from
DeRose, and I think you'd get a kick out of his Unnatural Doubts.
Analytic metaphysics is definitely a weak point in my background, but
the two figures you see mentioned over and over in this area are Derek
Parfit and David Lewis, both of whom are incredibly influential and
are basically required reading for any contemporary philosopher, if
only for the methodological tools and thought experiments they
develop. If you are interested in this area, I'd suggest you start
with them (Parfit's Reasons and Persons; Lewis' Philosophical Papers
v. 2 collection), though I would first suggest you stop being
interested in this area
edit: I teach Andy Clark and Burt Dreyfus in my 101 class, for what
that's worth.
Quote:
I'm going to go against any recommendation of reading philosophical primary texts at this point in your life. Instead, read these:
The Oxford Illustrated History of Western Philosophy - read it, would recommend it.
Sophie's World - have not read it, heard good things about it.
Russell's History of Western Philosophy and Problems of Philosophy - I think these predate Wittgenstein's major work Philosophical Investigations, and I wouldn't trust it to do the Continentals any justice, but Russell was a great mind in any case.
If you're still interested in reading primary texts after that, you'll know where to go and have a better idea of the context that the works were written in. Context is terribly important in reading philosophy. I know too many people who started with reading Plato, didn't get past than the Moderns, which is a pity, because some of the most interesting philosophical problems come after that.
post #12 of 59
6/30/10 at 10:40pm
post #13 of 59
6/30/10 at 11:12pm
Kant's Critique of Pure Reason. Lightweight beginner stuff.
But really, pick a topic you are interested in and then google philosophy books on the topic. You should be able to find some compilation of philosophical thought on the subject.
If you really want to stick with a single book - I'd suggest Descartes' Meditations on First Philosophy.
But really, pick a topic you are interested in and then google philosophy books on the topic. You should be able to find some compilation of philosophical thought on the subject.
If you really want to stick with a single book - I'd suggest Descartes' Meditations on First Philosophy.
post #14 of 59
6/30/10 at 11:27pm
Applied philosophy is more engaging than straight philosophy for a beginner. At least it was when I became somewhat interested. Reading Camus' novels, watching 2001: Space Odyssey, Seventh Seal , or Kieslowski's Decalog with complementary notes, or reading interviews with rigid conceptual artists like Duchamp would be a fun place to start, if for no other reason than they might provoke thoughts that you weren't actively looking for (instead of "Teach me about ethics today, Aristotle.") Most philosophy texts are somewhat disengaged from the emotional potential of philosophy and you need a certain type of personality to trudge through academic writing, which I don't have.
post #15 of 59
6/30/10 at 11:29pm
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